About the name of the storyteller.
An o o bower and an o o house, is NO the relation between the master and the pupil respectively for the same people?
Will an o o family and the person which area says be a family?
The name is bought and simmered also, and something new is made, and does it form?
1) an o o bower and an o o house, are the same people a teacher-pupil relationship?
It isn’t always always so.
They’re Edo last years that a bower number like now is formed, but much ramification is also done during one hundred and tens of years from the time.
When saying at Kanto area, “Sanyuutei” “Rinke” “katsura” “Yanagiya” can do a lot of ramification from there in case of a big trunk.
When sailing up a genealogy, so I should reach the person who has that, I turn aside, but, or, the teacher-pupil relationship now but, the reason I don’t have.
It isn’t also uncommon to a storyteller in Kanto area in particular to call oneself a bower number different from a master, so it’s requiring care.
For example “Kokontei” “Kingentei”
All except for a basic bower number is very rare at Kyoto and its vicinity also the absolute number is little, so the bower number which becomes origin and a relation as the variation will be certain so often.
2) the one as an o o one gate?
I say the master who has that, the pupil who gets in touch with the genealogy and a pupil’s pupil.
The master who becomes the standard may decide optionally, the way where I say a master of an executive to the standard would come exactly as a nuance of the word.
3) foundation in a bower number
It’s generally an unusual thing.
This will need master’s (the big master range affected by the above “trunk”) agreement.
Because rakugo world is also a traditional system of teacher and student with east and west, it’s a complete significant matter to call oneself a bower number different from a master.
For example there is another title as “month bower” in the katsura system of the Kyoto and its vicinity. It was called “the month” by a relation as “katsura”, but even if the person who couldn’t call himself an original big famous historic spot of “katsura” isn’t excommunication, it’s said that this is the bower number which was made with the meaning to leave a fixed space with a head family.
There are a lot of variations so often at Kanto area for example Kokontei and Shunpuutei are from Sanyuutei and Shunpuutei is the bower number where he has gone out respectively from Yanagiya.
Please have this in reference for more information.
There is this labor about storyteller’s genealogy (teacher-pupil relationship).